Sukhothai : Altering Monarchical Designs

A river island city-state founded in 1350 by King U-thong (later crowned King Ramathibodi), Ayutthaya remained the Thai capital for 417 years until its fall in 1767. In all, 33 kings ruled Ayutthaya during its glorious 4 centuries, but the rise of the island capital heralded radical adjustments in the idea and style of the Thai monarchy.

Sukhothai rulers had subscribed exclusively to the formalised Buddhist science of kingship, and have been each paternal and accessible to their men and women. Ayutthayan kings, nevertheless, although not relinquishing Buddhist ideals, embraced the Brahman notion of divine kingship to become increasingly extremely structured and remote.

According to legend, the Buddha, at birth, had the choice of becoming either Buddha or a Chakravartin, the Universal Monarch upon whom excellent Buddhist king-ship is modelled. Based on canonical descriptions of the Chakrauartin -an enlight-tened monarch who ruled according to Buddhist precepts, cherishing righteousness, honesty and charity- the Buddhist perfect of kingship inspired each and every Southeast Asian monarch right after the Indian emperor Ashoka, himself .an excellent Buddhist monarch, sent missionaries to the area during his 3rd century B.C. reign.

Briefly, the excellent Buddhist monarch is a King of Righteousness who abides by the ten kingly virtues of piety, liberality, charity, freedom from anger, mercy, patience, rectitude, mildness, devotion and freedom from enmity. A paragon of virtue, such a king unfailingly upholds the 5 Buddhist precepts of abstaining from killing, stealing, lying, adultery and intoxicating drinks. Furthermore, he dispenses justice, protects the weak, enriches the poor and diligently guards his human and animal subjects.

Pre-Sukhothai rulers had been selected by tribal elders for their general wisdom and leadership qualities. New contenders for the throne were continually arising and no ruler was ever in energy long sufficient for dynasties to be established. The Sukhothai period, the very first stable era of That history, saw dynastic succession established and kingship embodied in the benevolent paternalism moulded by Buddhist ideals.

Then, for the duration of the Ayutthayan period (1350-1767), Thai kings adopted the practice of divine kingship. Hence, Ayutthayan kings, upon coronation had been invested with the trappings and ceremony of Brahmanic ritual and retitled with the names of Hindu gods. For instance, Ayutthaya’s founder, Ramathibodi, de rived his name from Rama, the god Vishnu’s reincarnation and the hero of the Indian epic “Ramayana”.

Brahmans, the highest caste Hindus, had been a hereditary aristocracy who dominated Indian thought. Regarding them-selves with sacred ceremonies, cosmology, esoteric treatises and sublime speculation, the Brahmans viewed kingship purely as the logical karmic reward for spiritually-exalted preceding existences. In an age when thrones have been a lot more typically seized than inherited, such a concept held apparent appeal and was eagerly adopted by Khmer courts. Steadily, Khmer monarchs identified Brahmans indispensable as sources of legitimization. Ayutthayan kings came to share the exact same view. King Ramathibodi especially imported eight Brahmans from the Hindu holy city of Benares to preside over and legitimize his coronation. Their descendants comprise the Brahmans who conduct numerous ceremonies in the royal Thai court nowadays.
Essentially, complicated Brahman ceremonies endowed Ayutthayan kings with a divine aura. Progressively, their lives assumed supernatural eminence and, apart from obligations to perform sacred ceremonies, they had been free of charge to do precisely as they wished, when they wished and how they wished. Universally viewed as becoming without having equals and residing above the law, authentic sturdy-males who held the energy of life and death more than their subjects, they appointed all officials and owned all land and all it contained like folks. State revenues were exclusively theirs.

Their exclusive positions have been additional sustained by the elaborate court etiquette, language, ceremonies and protocol with which they surrounded themselves. Their persons were actually sacred. Commoners have been forbidden to look upon them, touch them or even mention their names in public. They ruled by way of a rigid hierarchy of intermediary courtiers, chamberlains, ministers and court officials. Getting a law unto themselves, the greatest Ayutthayan kings were forceful leaders who led as innovators, warriors, statesmen and scholars. By no means conforming to any stereotype, they inevitably formed the vanguard in new developments and gradually united fragmented Thai kingdoms all through the Menam Chao Phya basin into what, at its apex, was the most potent and brilliant Southeast Asian civilization.
SABUNG AYAM